Can the faith of the parents save the kids without Baptism? Where does it say in the Bible not to baptize infants?

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The children in a family are part of the father and mother. When people are saved, it is God’s desire to save their family. God has given us children as a blessing to train for Him and His glory. Jesus received little children, even infants and toddlers, to bless them and told his disciples not to reject them ( Luk. 18:15-17). God has created us in such a way that when we are small children we accept what our parents say without question or doubt. They will believe what their parents say about who God is and what He has done for them. They will believe what we teach them about Jesus.  When they trust in Christ, their faith is genuine, however they are immature.

We believe that our children are gifts of the Lord.  We are responsible to train them according to His Word not only at home and in church, but in school as well.”  If we send our children’s from the childhood to True Christian schools it provides an opportunity for our child to witness for Christ. Child will learn to view life from Gods perspective .If we send them to godless, secular schools, is it a surprise that they grow up to think and act like the rest of the godless world? The Bible does not teach that children should be exposed to all kinds of sin. Children do not grow spiritually stronger in a negative non-Christian environment. Standards for morality must be taken from Scripture alone, not from situations as often taught in non Christian schools. Watchman Nee a Christian author and church leader during the early 20th century in his book he has beautifully explained about the household salvation.

When God saves man, He takes the whole family, rather than an individual, as a unit. some children  born into our fleshly family. We should make sure that they are born into our spiritual family also. We cannot just beget them into the world; The Lord has placed them in our hands ,we still must bring them to the Lord.

In the Bible most of those who bore some responsibility were the heads of households. The head of a family has the special responsibility before God for bringing his whole household to the Lord and to His service. You need to take your stand as the head of your family to declare that your household will believe in the Lord and that you will not tolerate anyone who will not believe. The head of the household can decide for his entire household. Even if the little children do not believe, you can still say that your household will believe in the Lord, because this household is yours and not your children’s. You are responsible for your household, not your children. You can declare Joshua 24:15 before the Lord and before your whole family: “As for me and my house, we will serve Jehovah.” You have to acknowledge that your family is a believer’s family. You need to declare this by faith, and you need to put your wife and children on this ground. Always lay hold of this fact: I am the head of my family, and my family will believe in God. My household will not believe in the devil. I have decided that this family will be a family that worships God. I have decided that this family will be a family that believes in the Lord. If you declare this with faith, and if you exercise your authority to take the lead, your children will go along.

I believe the head of every household should make the declaration of Joshua 24:15. You should gather your children and dependents together and tell them, “As for me and my house, we will serve Jehovah.” Then as long as you are in the household, your household will serve the Lord. The household is yours, and you have the power to decide whether this house will serve the Lord. When you take this stand, everyone who is under you will come to the Lord; they will have no other way to take

There is no single Biblical verse  NOT to Baptize infants. Jesus Christ said in Matt 28:19, “GO, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit…”
He did not say adults only did he? Did he ever put an age limit to receive Baptism?

Acts 22:16, “and now WHY DO YOU DELAY? Get up and be Baptized and wash away your sins, calling on his name.”
So why do you delay in Baptizing your children?

Acts 2:38, But Peter said to them, “Repent and be Baptized every one of you…”
I would say that verse would include everyone, including infants and children of all ages. Peter did not say to leave your infants at home.

Acts 16:15, “And when she and her household had been Baptized…”
Did her household have infants maybe? Did Luke say “everyone in her household except infants”?

Acts 16:33, “And he took them at that very hour of the night and washed their wounds; and he and ALL his family were baptized immediately.”
Again, were infants excepted here?

1Cor 1:16, “I Baptized also the household of Stephanas…”
Did Paul say “everyone except infants”?

Luke 3:21, “Now it came to pass when all the people had been baptized…”
Aren’t infants part of “all the people”?

He also said in John 3:5, “…unless a man be born again of water and the Spirit HE CANNOT ENTER INTO THE KINGDOM OF GOD.”
How are they to come to Him unless they are Baptized?
Those who say not to Baptize infants clearly have a Biblical conflict here, and they risk the salvation of the souls of their children.

There are several examples in the Bible where it shows that salvation is a matter of the whole household, not individuals.

1)Genesis 7:1 says, “And the Lord said unto Noah, Come thous and all thy house into the ark,” and 1 Peter 3:20 says, “A few, that is, eight souls, were brought safely through by water.”

The ark was not for an individual; it was for the whole house. In Genesis 6 we see a man who was righteous before God — Noah. The Bible does not say that the sons and daughters-in-law of Noah were righteous. The Bible only says that Noah was a righteous man before God. However, when God prepared a way of salvation for Noah, He commanded Noah’s whole house to enter the ark. Therefore, the household, not an individual, entered the ark.

2)Genesis 17:12-13 says, “Every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed. He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.”

God called Abraham and made a covenant with him, saying, “I will establish my covenant between me and thee and thy seed after thee” (v.7). The sign of the covenant between God and Abraham was circumcision. All who were circumcised belonged to God, and all who were not circumcised were not of God. God also told Abraham that his whole household needed to be circumcised, including those who were born in his house and those who were bought with his money. Therefore, the promise of circumcision was not given to Abraham alone but to his whole household. Circumcision takes the household as a unit. God’s promise came to Abraham’s house, not to him alone.

3)Exodus 12:3-7 says, “Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for a house…and they shall take of the blood, and strike it on the two side posts and on the upper doorpost of the houses, wherein they shall eat it.”

The Passover lamb was clearly given to a household, not to an individual. Again we see the importance of a household before God. The Passover lamb had to do with a household, it was not an individual matter. A lamb was not prepared for each person, but for each household. The blood struck on the doorpost and side posts was to protect the whole household. The angel of destruction would pass over a whole household.

If one man eats the lamb, it means that only he is being saved. But if the whole household eats the lamb, it means that the whole household is being saved. Salvation is for the whole household. The whole household eats the lamb, and similarly the whole household strikes the blood. The whole household enjoys these things together.

4)God’s promise of the priesthood was also for a whole house. It was not for one or two individuals. Numbers 18:1 says, “And Jehovah said to Aaron, You and your sons and your father’s house with you shall bear the iniquity of the sanctuary.”

Verse 11 says, “This also is yours, the heave offering of their gift, all the wave offerings of the sons of Israel; I have given them to you, and to your sons and daughters with you, as a perpetual due; every one who is clean in your house may eat of it.” God gave all the sacrifices and offerings to the house of Aaron. The sacrifices were for the house of Aaron, not for Aaron alone. This is because God accepts the house as a whole. Please remember that the priesthood was for Aaron’s house, not for Aaron alone. The priesthood took the household as a unit.

5)Joshua 2:19 says, “Anyone who goes forth from the doors of your house into the street, his blood will be upon his own head, and we will be innocent. And whoever is with you in the house, his blood will be upon our heads if a hand should come upon him.” Joshua 6:17 says, “And the city shall be devoted to Jehovah for destruction, it and all that is in it. Only Rahab the harlot shall live, she and all who are with her in her house, because she hid the messengers we sent.”

Here we see Rahab the harlot and her household being saved. What did she do? She received the spies. When she received the spies, God gave her a sign. She was to tie a line of scarlet thread in the window. All who were in the house which had the scarlet thread were spared, while the rest of the inhabitants of Jericho were killed. The scarlet thread signifies salvation. The scarlet-thread salvation saved Rahab’s household; it did not save just her.

We need to be very clear about the scope of salvation. Chapter two of Joshua gives the promise, and chapter six gives the actual execution. Both the promise in chapter two and the execution in chapter six show us that Rahab’s whole household was saved. All who were in the house which had the scarlet thread were saved. God’s salvation is for the whole household, not for individuals.

6. Second Samuel 6:11 says, “And the ark of Jehovah remained in the house of Obed-edom the Gittite three months; and Jehovah blessed Obed-edom and all his household.”

Rahab was not the head of her house; she had a father. But Rahab held to God, and her household was blessed and saved. It is very good if you are the head of your household because you can speak for your household. But even if you are not the head of your household, you can still speak in faith as Rahab, saying, “Lord, turn my household to You to receive Your graceand blessing.”

7)Deuteronomy 12:7 says, “There you shall eat before Jehovah your God, and you and your households shall rejoice in all your undertakings, in which Jehovah your God has blessed you.” You and your household receive the blessing of God and rejoice therein.

Deuteronomy 14:26 says, “You shall exchange the money for anything that your soul desires, for oxen, for sheep, for wine, for strong drink, or for anything that your soul would like; and you and your household shall eat there before Jehovah your God and rejoice.”

Have you seen this? God promised the Israelites that they would eat, drink and rejoice before God on that day household by household. In other words, blessing is for the household, not for the individual.

1. The House of Zaccheus

Luke 19:9 says, “Jesus said to him, Today salvation has come to this house.” This is wonderful. The New Testament declares the same principle. I am afraid that many people have been preaching for over twenty years about personal salvation only. However, the Lord tells us that “salvation has come to this house.”

When you preach the gospel, you must pay attention to household salvation. You must not look merely for individual salvation. If you truly believe and expect this, your work will undergo a great change. This depends entirely on your faith and expectation. If you expect others to come to the Lord one by one, they will come one by one. If you believe that they will come household by household, they will come household by household. The scope of God’s salvation is the household. You must not make this scope smaller than it should be.

2. The Household of a Nobleman

John 4:53 says, “Then the father knew that it was in that hour in which Jesus said to him, Your son lives; and he believed, he and his whole house.” Here only one person was healed — the son. However, the Bible says that “he believed, he and his whole household.” You can lay hold of this fact before the Lord. Although the son was the one who directly received His grace, the whole household turned and believed. Our hope and expectation is that we would bear fruit in such a prevailing way.

3. The Household of Cornelius

Acts 10:2 says that Cornelius was “devout and one who feared God with all his household, giving many alms to the people and beseeching God continually,” and 11:14 says, “…who will speak words to you by which you shall be saved, you and all your house.”

Cornelius’s entire household was saved; it was not just one person who was saved. Cornelius invited his relatives and close friends to hear the worlds of Peter. While Peter was speaking, the Holy Spirit fell upon all those who were in Cornelius’s house, and all of them received salvation.

4. The Household of Lydia

Acts 16:15 says, “She was baptized, as well as her household.” The apostle preached the gospel to Lydia’s household, and the whole household believed and was baptized.

5. The Household of the Jailer

Acts 16:31 says, “Believe on the Lord Jesus, and you shall be saved, you and your household.” This is one of the most outstanding verses in Christianity. Believe on the Lord Jesus, and you shall be saved, you and your household. God’s Word does not say that if you believe on the Lord Jesus, you and your household shall receive eternal life. It says that if you believe on the Lord Jesus, you and your household will be saved.

Throughout the entire Old Testament, God dealt with man by households. Likewise in the New Testament, He deals with man by households. This is the smallest unit; one cannot reduce it to a smaller one. If anyone believes in the Lord Jesus, his whole household shall be saved. This is indeed a wonderful thing. I do not know why this is so, but the Lord’s Word says it is so. The Old Testament and the New Testament are consistent; both recognize the same unit.

The church in Philippi started with a jailer. Paul said, “Believe on the Lord Jesus, and you shall be saved, you and your household.” Verse 34 says, “And he brought them up into his house and set a table before them; and he exulted because he had believed in God with all his household.” Here we see a wonderful picture. In the beginning the promise was given to the jailer; no one else heard it. “Believe on the Lord Jesus, and you shall be saved, you and your household.” Later, the jailer brought his household to Paul. After Paul spoke to them, they were baptized. Then the jailer brought them into his house and set a table before them; and he exulted, having believed in God. “Believe on the Lord Jesus, and you shall be saved, you and your household’ — this is not something difficult to achieve. The apostle gave the jailer a promise, and his whole household was saved. Everyone listened, everyone was baptized, and everyone exulted.

Suppose the apostle told the jailer, “Believe on the Lord Jesus, and you shall be saved.” If this was the case, we would have to wait a few days after a person was saved, teach him something, and hope that he would understand. Then he might gradually testify to his family, and his family might eventually believe and be saved. If this had been the case, how long would it have taken for the jailer’s household to be saved? The apostle did not preach the gospel this way. He did not deal with individuals one by one, instead, he addressed the whole household. He said, “You and your household” shall be saved. You need to see this: The salvation of a household is no different and certainly no more difficult than the salvation of one person. You should never forfeit the privilege of saving the whole household. If you bring the whole household along, the whole household will be saved.

I hope that when the church preaches the gospel five or ten years form now, household after household will be turning to the Lord. From now on, the goal of our workers in evangelism should be whole households. If our goal is a household, we will gain a household. If our goal is only an individual, we will gain only an individual. God does things according to our faith.

If we are clear about God’s way with men, we will not suffer unnecessary loss. God takes a household as a unit. If God gains a person, He should gain his whole family as well, regardless of how many persons there are in that family. I hope you will tell the brothers to rise up household by house hold. Those who are the head of a family have the ground to bring their whole household to the Lord, and they should help their families be saved.

Household salvation means household rejoicing. This is a great matter! If we see that God’s dealing with man is by households, we will experience much blessing. We must learn to lay hold of this promise of God.

6. The Household of Crispus

Acts 18:8 says, “Crispus, the ruler of the synagogue, believed in the Lord with his whole household…and were baptized.”

In the Bible there are individuals who believed in the Lord and there are households which believed in the Lord. Notice how easy it is for God’s grace to come to a household. The whole household of Crispus believed and was baptized.

7. The Promise of Pentecost
Being Given to You and Your Children

Let us consider the condition at Pentecost. Acts 2:39 says, “For to you is the promise and to your children, and to all who are far off, as many as the Lord our God calls to Himself.”

The promise of Pentecost includes the forgiveness of sins and the receiving of the Holy Spirit. It was given “to you” and “to your children”; it was not merely given “to you.” Those who are heads of the family in particular should lay hold of this promise and say, “Lord, Your promise is for me and also for my children. It cannot be mine without my children also being included. I want it for myself, and I want it also for my children.”

8. Peace to a House

Luke 10:5-6 says, “Into whatever house you enter, first say, Peace to this house. And if a son of peace is there, your peace shall rest upon it; but if not, it shall return upon you.”

The Lord says that when a person sets out to preach the gospel, he should say as he enters into a house, “Peace to this house.” It is not just given to individuals, but to households. If anyone is worthy of peace n a house, peace will come to his entire household. This verse is clear enough. God deals with man by households Thank God, peace comes to man household by household.

9. The Household of Stephanas

First Corinthians 1:16 says, “I did baptize the household of Stephanas also.” Here Paul said that he baptized every member of the household of Stephanas. Like the jailer and the house of Lydia, Stephanas’s whole household believed and was baptized.

10. The Household of Onesiphorus

Second Timothy 4:19 says, “Greet Prisca and Aquila and the house of Onesiphorus,” and 1:16 says, “May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me and was not ashamed of my chain.” Here was a family that took care of Paul, a household that was not ashamed of his chain. Notice again that it was not an individual matter but something to do with a household.

These numerous cases provide ample proof in both the Old Testament and the New Testament that God deals with man by households. This is particularly true in the case of salvation; God takes the household as a unit.

We also wee that THE HOUSEHOLD BEING ALSO THE UNIT
OF GOD’S PUNISHMENT

We need to see some verses which show that the unit of God’s punishment is also the household. When man rebelled against God, God was provoked and He judged man. In judging man He took the household as a unit. God’s judgment comes through one man to the entire household, just as God’s blessing comes through one man to the netire household. Once we see this, we will take a stand for our household and declare that our household is for the Lord.

A. Pharaoh and His House

Genesis 12:17 says, “The Lord plagued Pharaoh and his house with great plagues, because of Sarai, Abram’s wife.” The sin of Pharaoh brought God’s plague to his whole household. God punished his whole household. If God’s judgment comes to a household, we should expect that His blessing also will come to a household. We are not those under condemnation but those under His blessing.

B. The House of Abimelech

Genesis 20:18 says, “For the Lord had fast closed up all the wombs of the house of Abimelech, because of Sarah, Abraham’s wife.” God closed up all the wombs of the women of the house of Abimelech. His whole household was punished, not just one or two men.

C. The House of David

Second Samuel 12:10-11 says, “Now therefore the sword will not depart from your house forever because you have despised Me and have taken the wife of Uriah the Hittite to be your wife. Thus says Jehovah, I will now raise up trouble against you from within your house; and I will take your wives before your eyes and will give them to your companion, and he will lie with your wives in the sight of this sun.”

After David sinned, God did not rebuke and punish him individually. He said, “Now therefore the sword will not depart from your house.” This is very clear. David sinned individually, but the result was that his whole household was judged by God. In God’s eyes the people of this world are divided into households, not individuals. We need to come to God household by household.

D. The House of Jeroboam

First Kings 13:34 says, “This matter became a sin to the house of Jeroboam, so as even to cut it off and destroy it from the face of the earth.” Jeroboam was the one who set up the idols, but God judged his house and destroyed it from the face of the earth.

First Kings 14:14 says, “Jehovah will raise up for Himself a king over Israel who will cut off the house of Jeroboam this day and even now.” Jeroboam worshiped idols, but God cut off his house. I do not know why God did this. I can only say that in God’s eyes a household is a unit. This is too clear. Unless we purposely ignore this fact, we have no choice but to acknowledge it.

E. The House of Baasha

First Kings 16:3 says, “I am now sweeping up after Baasha and after his house, and I will make your house like the house of Jeroboam the son of Nebat.” Because of the sin of one man, Baasha, God took away the posterity of Baasha and his house, in the same way that he cut off the house of Jeroboam. God deals with man by households.

F. The House of Ahab

I think one of the most well-known houses in the book of 1 Kings is the house of Ahab. First Kings 211:22 says, “I will make your house like the house of Jeroboam the son of Nebat and like the house of Baasha the son Ahijam because of the provocation by which you have provoked Me to anger and caused Israel to sin.” Why did God deal with the house of Ahab? Because Ahab provoked God. Ahab was an evil king in the Old Testament. God said that He would deal with his house as He dealt with the house of Jeroboam and the house of Baasha. The entire house would be cut off. The unit of God’s dealing is the household. This is more than clear and obvious.

G. The Households of Dathan and Abiram

We will consider one last portion which illustrates our point quite clearly. Deuteronomy 11:6 says, “And what He did to Dathan and Abiram, the sons of Eliab, the son of Reuben, when the earth opened its mouth and swallowed them up and their households and their tents and all their substance that went with them, from the midst of all Israel.” When Dathan and Abiram sinned, God opened the earth and swallowed not only Dathan and Abiram, but also their households.

In the Bible, both on the positive side and on the negative side and both in the Old Testament and in the New Testament, all records show clearly that God deals with man by households. Brothers, we need to take care of how we live before God, because what we do individually can affect our whole household.

One of the greatest failures of the Protestants is that they are too loose with their next generation; they allow their next generation to have the freedom to choose their own faith. The Catholics do not have to preach the gospel. Their increase through natural birth alone is greater than the increase the Protestants have in a lifetime; Have you seen Catholics preaching the gospel on street corners like the Salvation Army? No. They just propagate through natural birth, generation after generation. Two become four, and four become eight. Every Roman Catholic child automatically becomes a Roman Catholic. The Catholics do not pay much attention to increase from the outside. As long as a person is born into Catholicism, he is dragged into the religion whether or not he eventually becomes a true believer. It is no wonder that the Catholic population exceeds the Protestant population by more than three times. Do not be nonchalant in this matter, and do not allow your own children to drift away.

Let me repeat: A new believer needs to declare right from the start that his household belongs to the Lord. Not only must he be the Lord’s individually; he also must declare that his household is the Lord’s. Take full control of this matter, and it will be done for you.

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